Muhammad was born the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father died before his birth, and his mother passed away when he was still a child. Raised first by his grandfather and later by his uncle Abu Talib, Muhammad experienced the fragility of childhood without parental protection, but also the resilience of extended household life — a norm within the federative system of Koina.
Parents
ʿAbdullah ibn ʿAbd al-Muṭṭalib (c. 825–850 zc, Yathrib Oasis) – Merchant of the Quraysh.
Āmina bint Wahb (c. 825–856 zc, Yathrib Oasis) – Remembered for her piety.
The Yathrib Oasis at this time was a thriving trade hub within the Persic Federation, a crossroads for caravans flowing between Arabia, Mesopotamia, and the Red Sea. Philosophical and religious ideas traveled alongside spices and textiles: Zoroastrian priests, Buddhist monks, and Stoic teachers were familiar presences in caravanserais and markets. From youth, Muhammad was known as al-Amīn, “the trustworthy,” for his honesty in trade and integrity in relationships.
Marriage and Household
As a young man, Muhammad entered the service of
Khadijah bint Khuwaylid, a respected merchant widow. His fairness and ability in caravan management impressed her, and their marriage soon followed. Their household was cooperative, prosperous but marked by generosity, care for the poor, and honesty in trade. Khadijah was his equal partner — both in commerce and in philosophy — and is remembered in Koina as a Whisper of Justice in her own right.
Together they raised several children: daughters Fatimah, Zaynab, Ruqayyah, and Umm Kulthum, as well as sons Qasim and Abdullah who died young. Their home became a place of welcome for travelers and apprentices, remembered as one of the first living embodiments of the
Mohammedan School.
Family Tree - Limited
Only parentage and progeny (with mothers). For all wives/household partners, see below.
Wives / Household Partners
Khadijah bint Khuwaylid: Merchant; first and primary partner, Whisper of Justice.
Sawda bint Zamʿa: Known for generosity, especially in household care.
ʿĀ’ishah bint Abī Bakr: Remembered for her sharp memory and role in preserving sayings.
Hafsa bint ʿUmar: Keeper of written scrolls of Muhammad’s teachings.
Zaynab bint Khuzayma: Known as “Mother of the Poor” for her charity.
Umm Salama (Hind bint Abī Umayya): Advisor and teacher in assemblies.
Zaynab bint Jahsh: Remembered for devotion and independence.
Juwayriya bint al-Ḥārith: Active in building bonds with her kin’s community.
Umm Ḥabība (Ramlah bint Abī Sufyān): Known for bridging family rivalries.
Ṣafiyya bint Ḥuyayy: Of Jewish heritage, symbolizing covenantal inclusivity.
Maymunah bint al-Ḥārith: Last of his wives, remembered for her devotion.
Children
(with Khadijah unless noted)
Qasim ibn Muhammad
Zaynab bint Muhammad
Ruqayyah bint Muhammad
Umm Kulthum bint Muhammad
Fatimah bint Muhammad – Married Ali ibn Abi Talib; Whisper of Mercy.
Abdullah ibn Muhammad (also called *al-Ṭayyib* and *al-Ṭāhir*; died young, Yathrib Oasis).
Ibrahim ibn Muhammad (son of Maria al-Qibtiyya).
Travels and Reflection
As a caravan leader, Muhammad traveled widely. In Persia he encountered Zoroastrian teaching on balance and truth. In Mesopotamian caravanserais he listened to Buddhist monks discussing compassion and the alleviation of suffering. In Alexandria and along the Red Sea, he likely heard echoes of Stoic philosophy emphasizing reason and virtue. These encounters broadened his perspective, showing that covenant was not about tribal identity but universal justice.
Around the age of 40, Muhammad began to articulate this conviction in Yathrib Oasis: that covenant with God required justice in markets, care for widows and orphans, and equality across clans. This moment is remembered in Koina as the founding of the Mohammedan School, parallel to Yeshua’s Christian School centuries earlier.
Voice Among Whispers
Muhammad was soon recognized as a Voice of Justice. Around him gathered Whispers — Khadijah, his cousin Ali, his companions
Abu Bakr and Umar, and his daughter Fatimah — each embodying aspects of his teaching. Their principles emphasized fairness, equality, mercy, devotion, and stewardship.
Unlike in our history, where his movement became bound up with conquest, in Koina his School was integrated naturally into the federative structure of Arabia and the Persic Federation. His Sayings were recorded in the Book of Justice and Devotion, debated and layered with commentary much like the Sayings of the Compassionate Voice of Yeshua.
Later Years and Death
In his later years, Muhammad settled in Medina, focusing on teaching and guiding councils. He corresponded with federations across Koina, his envoys welcomed in Persia, Egypt, and beyond. His School became known for its clear structure of practice: daily prayer, honesty in trade, fairness in law, and devotion to God.
He died peacefully, surrounded by his family and companions. His passing was marked not by division but by continuity, as his Whispers and household ensured the Mohammedan Schools of Justice, Equality, and Devotion continued as recognized philosophical lineages.
Legacy
Muhammad’s legacy in Koina is remembered as one of balance through justice. His life — as orphan, merchant, husband, father, and Voice — embodied the conviction that faith is lived through fairness, care for the vulnerable, and devotion to truth. His household became a model of covenantal justice, and his School endures as one of the enduring threads of Koina’s cooperative fabric.
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