Kingdom of the Cin

Around the end of the Recheepan Rediscovery of Agriculture the Cin city of eSae-Lsey, aling the eSi-Lsey, rose to prominence under the king Ckrodsh, for he founded the system of Doric. This led his citizens to love him and led to a boom in power of the city. He kept law and order, as well as improved the standards of living in his city. He opened the first schools and the beginnings of libraries. As well he founded the first hospital. As his popularity grew, many from other cities wished to become part of his city. Others wished to be liberated from a cruel ruler. He annexed the cities that wished to join, and thus crowned himself the "King of the Cin." Using this new title, he went and conquered the states that had cruel rulers, and wished to join. He only ever conquered/annexed cities that wanted him to come and help them. This led him to control most of the Cin world, and gained a new legitimacy over his new territories. When he died, every city had at least one hospital, one library, and one school. His successor then sent The Cin Expedition. The Kingdom thrived until suddenly the Orks attacked. They destroyed the west and were spreading towards the east quickly, ravaging everything in their path, and spreading The Rot. The Recheepans quickly set up defenses against them and remained one of the only nations that survived the Invasion of the Rot.

Most people living within the Kingdom of the Cin are the Cin, an ancient group of Recheepa, the oldest of their kind. They lived in the region since before the Forgotten War, and their traditions date back to both the Forgotten Age and the Age of Evolution. They have minorities of Wah , Recheepans living in and around the Island of Dug (Duheguh), Qugvic, an Orkish culture mostly known for their nomadic lifestyle and being against the Gôr Empire, The Easterlings, a group of Humans who fled east during the Invasion of the Rot, and Faunus, peoples who are part man, elf, or dwarf, and part animal.

They hold all territory that the Cin populate, and they partially control the nations to the east of them, the Recheepan States. This land is the ancestral lands of all people in Namiend, but only the Recheepa returned to it, and have made it their lands.

They pay an individual to clean the holy sites and tend to the fire within them, for they believe that fire is the way to communicate with the gods. This person does not have any religious power, but they are seen with respect by all Recheepans, and even by many outside of the Eastern lands.

Written Laws:   Community council law Each settlement within the Cin Kingdom establishes a Community Council composed of elders, scholars, and representatives. These councils are responsible for local governance, dispute resolution, and upholding cultural traditions. Education for all law mandates that every Cin individual has access to education and skill development. It encourages a culture of learning, knowledge sharing, and personal growth. This law came from the Tőyōtkan Empire   Ceremonial protection law safeguards the integrity of both Cin and minority cultural and religious practices. It prohibits any actions that disrespect or misrepresent their rituals, ceremonies, and symbols.   Ancestral heritage law mandates the preservation of ancestral sites, monuments, and artifacts. It ensures that the history and cultural heritage of the Cin Kingdom are protected and shared with future generations.   The freedom of the Easterlings law grants the Easterlings the freedom to control the territories where they are the majority freely from the rest of the empire. They are allowed to follow their cultural traditions and worship their goddess, Valthan. There are stipulations to their freedoms, as they must still adhere to the Cin laws and ways of governance, such as the Doric and committee life. However, this law makes it so that any future Cin ruler will never attempt to get rid of the Easterlings.   The Easterlings lands law keeps the Easterlings from expanding into all parts of the Empire. They are granted certain lands of which they can have a large population, yet they have heavy restrictions on living outside of those lands (in the kingdom at least.) This is to keep the integrity of the Cin lands and traditions safe, while also allowing the Easterlings to live and grow.   Unwritten Laws:   Nature's rights law recognizes the inherent rights of animals, plants, and ecosystems. It prohibits the exploitation or harm of any living creature without valid reasons, promoting coexistence and respect for all forms of life.

They barely use roads, with only a few important ones between major trading ports and cities. The Cin have a very well developed river system, having thousands of large and natural rivers going throughout the whole of the eastern world, where the Cin Kingdom is. They have also built hundreds of canals to connect these already large rivers. This extensive water network serves as a primary mode of transportation, facilitating the movement of goods between major trading ports and cities.   They do have a caravan system in the northwest however, as there are few rivers in that region, yet a large portion of the Cin's military is stationed up there due to The Rot. This caravan system has set up many caravanserais set up around the northwestern Exech Erfset.

Education is taken very seriously by the Kingdom of the Cin, as it has a long history of such. Having scholars come from all over to teach their young is one of their main expenses. The education system in the Kingdom of the Cin is governed by the community councils, each city within the empire establishes a local council which holds all responsibility for education. The historical legacy of King Ckrodsh, the one who had founded the first schools and libraries, is considered the most important individual in Cin history, and thus his dedication to education is continued in the psyche of modern Cin. There are laws that mandate education for all.   The language and Literature of the Recheepans throughout their history is a central subject, they teach both written and spoken forms of the language. Teaching ancient and modern literature like their traditional stories, poems, myths and legends, and historical narratives. This is also to teach the Cin culture, traditions, and heritage, and often they try to promote the significance of rituals and festivals.   The Waesws faith and its practices within the Cin context are taught to all. They teach of their traditions, and the origins of them. They teach of who the gods are and how to respect each and every one. They teach of the history of the gods and the myths surrounding them.   The Cin go far in depth in teaching of the historical development of the Cin Kingdom, the Recheepan Rediscovery of Agriculture, and the establishment of the Doric system. Education may cover the principles of governance, teaching about the roles of the Community Councils and the Monarchy. However, this depends on school.   The Cin teach about the world's understanding of the natural sciences. They usually teach botany, ecology, alchemy and environmental studies.   They have many courses in artistic expression, visual arts, and music. The Cin often tell stories through artistic symbolism and music. Teaching instruments like the harp and lute.   The Cin teach many practical skills such as farming techniques, craftsmanship, and potentially healing practices depending on the city.   The early years of the Cin is often done teaching about the importance of bows and other forms of etiquette in Cin society, students are often taught the intricacies of social interactions and the values of respect and hospitality at a very young age.   Finally, as the Cin get older, they being to learn how to interact with neighboring cultures. A component of the education is focused on understanding the different societies of the world.