Cin (Kin)

They give names to their children after three years of age, and it’s based around the child’s interests, actions, and personality, for example, children who like the forest, and are female, are called Ntr - Eneter = Lady of the forest

They give names to their children after three years of age, and it’s based around the child’s interests, actions, and personality, for example, children who like the forest, and are male, are called SHi-Eles - Shi-eleseh = Man of the forest

They give names to their children after three years of age, and it’s based around the child’s interests, actions, and personality, for example, if the child is tender and loving, they will be called Andyn - Aenduhyien = Tenderness

The Cin speak the language Cin ~Rick-Ipa~. Named so by the Men, however the Cin call it Rick-Ipa, or Ereecheepa.

Wearing a cloak is a deeply ingrained tradition among the Cin. Originally, it symbolized devotion and trust within the community. While the true significance may have faded over time, most Cin still wear cloaks in public as a way to maintain a sense of cultural identity and tradition. Cloaks serve as a unifying symbol and can be decorated or personalized to reflect individual style or affiliations. Bowing plays a significant role in Cin society. There are different types of bows with varying degrees of formality. The ninety-degree bow is a gesture of trust and kindness, often used when meeting strangers. The half bow is a more formal greeting suitable for gatherings or when meeting royalty. The smallest bow, about a third of the way down from the half bow, is an informal greeting similar to saying "hello" to friends or acquaintances. The Cin hold fire in high regard as a symbol of the sun god and eternal gratitude. Rituals and gatherings often take place around a central fire, where the Cin come together to express their devotion, offer prayers, and show their appreciation for the blessings bestowed upon them. The Cin traditionally sit on mats rather than chairs. This practice stems from the belief that sitting on chairs would be seen as disrespectful by the gods. Even though the Cin may no longer hold this belief, sitting on the floor with mats remains a cultural tradition. It promotes a sense of humility and respect, as well as a connection to their historical roots. The Cin have various festivals and celebrations throughout the year. These events provide an opportunity for the community to come together, celebrate their culture, and express their joy and gratitude. Festivals might include music, dance, storytelling, and traditional games or competitions. They serve as important social gatherings and allow the Cin to reinforce their shared values and strengthen communal bonds. The Cin hold certain natural locations as sacred. These might include ancient groves, sacred trees, or hidden springs. These sites are considered spiritual and are often visited for meditation, reflection, or to seek guidance from the gods. Respect for these locations is paramount, and visitors are expected to behave with reverence and maintain their cleanliness. Hospitality is considered a sacred duty in the. It began through the ancient belief that the gods could visit mortals in disguise, and offering hospitality to strangers was seen as an act of pleasing the deities. By treating guests well, it was believed that one could gain blessings and protection from the gods. Now it has become so engrained in the Cin traditions that although the gods no longer visit the mortal world that commonly, it is still important to the Cin to treat those in their homes with much respect.

A serene and peaceful peoples that embraces a philosophy that cherishes the beauty of simplicity and genuine contentment. Rooted in their deep connection with nature and their profound respect for life, the philosohpy of the Cin is built around those concepts. The Cin find solace and joy in the delight in the melodic rhythm of raindrops, the shared laughter of loved ones, the aroma and taste of nourishin food, and all of lifes simple pleasures. This philosophy revolves around savouring the little things life offers and recognizing the significance in enhancing the richness of life. The Recheepa holds peace and love as fundamental values. They seek harmony within themselves, with others and with the world around them. They wish for an environment of kindness and compassion prevail, where goodwill and empathy guide their interactions. They believe in the inherent goodness in all things and strive to protect it. The Cin hold a deep renown for all living beings. They approach nature with reverance and gratitude, value and respect. They recognize the interconnectdness of all life forms. When a necessity dictates taking a life, they do so solemnly, with a heavy heart, they offer apologies to the spirit of the creature. They show their gratitude to nature by practicing sustainable living, honouring the trees by planting more in return for their being cut down. The Cin find happiness in the present moment and appreciate the blessings that surround them. They possess an innate ability to derive joy from what they have, not succumbing to the desires of excess. The Cin create an atmosphere of conentment and gratitude. The Recheepan philosophy centres the core concept of embracing simplicity, honouring all life forms, and finding happiness in the genuine and modest forms. Through their harmonious life, the Cin have fostered a connection with the whole world around them.

The most obvious thing around Cin etiquette are their bows. To the Cin, bowing is the same as saying “hello” in some instances. They have several different bows, the ninety degree bow, which puts you in a vulnerable position showing that you trust the person not to attack you, and is the highest form of kindness you can show anyone. Then there’s a half bow, which is where you bow half way down, this is a formal greeting which you would use in things ranging in gatherings or meeting someone. Finally, there is the smallest bow, which is where you go about a third of the way down from the half bow. This is an informal greeting, and is the same as saying “hello” which is only truly acceptable to do when walking by, or to a close friend. Another important etiquette is offering assistance. Cin willingly offer assistance to those in need, whether it be with physical tasks or emotional support. Helping others is viewed as an essential part of their community life.

Cin will always wear a cloak when in public life, the cloak is a very important part of the Cin wardrobe as it shows their devotion and trust to each other by keeping themselves hidden. This has become just a tradition the Cin follow, but the “devotion and trust” is believed by few Cin in the modern day.

Cin art often tells stories and conveys deeper meanings through symbolism and visual narratives. Each piece may carry layers of interpretation that could either foreshadow an event, tell of an event passed, or just symbolise something happening in their current time. Usually their art flows through the use of brushes and paint. In some art forms, Cin may incorporate their unique fur patterns into their designs. Cin art extends beyond visual forms to include music and dance with their music usually making heavy use of many voices singing different repetitive melodies in the background, whilst the foreground is where a small group, or an individual, sings the lyrics. They make great use of instruments such as the harp, lute, and an Early Piano.

The Cin hold regular fire ceremonies to express their eternal gratitude to the sun, which they consider a sacred symbol of life and light. These ceremonies involve dancing, singing, and offering prayers to the sun god. The Cin have a unique ability to transform into and commune with creatures from the natural world. As part of their customs, they often engage in rituals that involve connecting with animals and plants, seeking guidance and wisdom from their natural surroundings. The Festival of Renewal is a significant event among the Cin. It marks the beginning of spring when nature revivifies itself. The festival involves vibrant celebrations, music, dance, and the planting of new crops. It also marks the new year in their calender. The Cin have a deep reverence for their ancestors and regularly honor their memory. They may visit ancestral grounds where their loved ones were laid at death, leave offerings, and perform rituals to seek guidance and blessings from the departed loved ones.

The faith they follow is The Waesws. They worship the Waesws gods as others do. However, they have many traditions which they do not share with the other followers of the faith. For example, they hold fire in high regard, for they believe that it is a means of communicationg between them and the gods. They believe in ritual hospitality, meaning that they must always treat people that they invite into their homes as best they can. They reject the concept of clergymen, and believe that an individual is more then able to follow the faith correctly and not dishonor the gods. The closest thing they have to the concept of a holy person, is the individual who cleans and tends to the flame that goes in the holy sites, as well as the individuals who clean and tidy the ancient holy grounds of their ancestors, The Ancient Ones.

Cin beauty ideals revolve around natural aesthetics, they appreciate individuals who have messy, but well maintained, fur and natural features. Fur which has a freckled pattern is often considered to be an attractive trait, and is highly regarded. Long groomed tails are a sign of maturity and self-discipline, and is also considered attractive. Finally, they find beauty in respect for ones heritage. If someone is wearing symbols of their family, that is considered attractive to others.

Cin value gender equality, with no discrimination based on gender. Both males and females are seen as equally capable and respected members of society. However, they have a stronger sense of patriarchy than the other species, due to their animalistic tendencies. Women are not forbidden from taking part in anything that men aren't either, there is just a stronger expectation towards women than with that of the other races.

Courting is a gentle process to the Cin, starting with the gift of a flower. Flower gifting is common in Cin society, because each flower has meaning, some mean love, others desire, and some mean death. The gifter must give the person they wish the right message when gifting their flowers, this is the most difficult step. If the person accepts the flowers than they join eachother for an evening to walk through the forest, from there, they get to know each other, and after that they determine if they are truly supposed to be together. If they are, then they have one more main 'event' to do, in which to gifter plays a song within the same forest to their interest.

They founded the Kingdom of the Cin.