Ðïš-Ýïr

Ðïš-Ýïr, or Thizor, was one of the 14 tribes of the Arðor-Kýï, and one of the four so-called First-Phase Kýïan Tribes. Composed mainly of religious figures and secret adherents of the abolished Kavamïŋ-Ïlýrhonid belief system, they interpreted the large increase in violence as divine punishment for the Ïlýrhonid Tribe's spiritual departure, and sought to guide a return back to the Kavamïŋ-Ïlýrhonid through the power vacuum and the attempted takeover of the Ëzó-Rhažóval, the seat of power.

History

The members of Ðïš-Ýïr trace their history back to the Ýmor-Šapariž period. During that time, which lasted from 25100 to 25032 AYM, the Kavamïŋ-Ïlýrhonid was the tribal religion and innately tied to the central government, the Hyvamto-Rhïlýrhonid and the Alaghúl-Garhifiŋ. The main importance of the Kavamïŋ-Ïlýrhonid was that it asserted the existence of the Zar-Isyer-Akwor, which were monstrous beings which preyed upon the Ibrófeneð species, and thus became the primary factor that kept the tribe's inhabitants enclosed within its walls.

The Ýmor-Šaparïž Period brought forth waves of natural disasters that revealed the weakness of the central government in addressing the needs of the people, and simultaneous to their failings was the rise of the Žötó-Žimiara, a group of individuals from all 20 families who did address and in some cases solve their families' needs. As the public rallied around the Žötó-Žimiara, the legitimacy of the central government fell, as did concepts of the tribe that were innately tied to them like the Kavamïŋ-Ïlýrhonid. This all culminated in the Yarpalïŋ-Ýmïlýrhonid, a series of expeditions into the then-unknown lands beyond the tribe, which, among other things, disproved the existence of the Zar-Isyer-Akwor and led directly to the Abolishment of the Kavamïŋ-Ïlýrhonid in 25025 AYM.

Public reaction to this was near-immediate, and across all 12 families, waves of ostracization, violence, and even murder took place against the various priests, adherents, and other religious figures of the Kavamïŋ-Ïlýrhonid. The Khólteð Family, themselves famed for a long legacy of nonviolence, were able to restrain themselves to the point of merely relegating these disgraced individuals to a designated section just northeast of the two territories of the Krëšŋ-Ðórr and the Khëlër-Ðórr, which were the confined spaces of the similarly-disgraced Fýr-Hŋýtor.