Grandmaster of the North

“Phrajeje tofha yokan mofhon” said an elder of the Zealots to another, and shortly afterwards a tall and strong young albino Spadakm male whose skin was not blue like the others but was white and nor were the color of his stripes or tendrils on his chin and head for hair were black, but instead were bright blue like the sky, came into the main sanctuary while escorted by another Zealot member. Then one of the other elders of the council had said “fidoten phol yado’zhd nomfhk”? Then the young albino replied “Ikar’zhd nomfhk phol Lo’tai’Kofhol’ura zafa tofha ladir kasel’uda Wrwiwak’Ladir uphra Ikar phol kasel’uda Wrsha’Solpan zafa Ikar’zhd fokan” then the elder asked him also “dasena fidon phrajeje’uda yado taga hirofha ika tofha tipoman”? And “Lotai’Kofhol’ura” replied saying “Tofha nos kasel’uda “Srokan’oza’Galoma” phol tofha nos taga phrajeje Ikar hirofha”. “Srokan’oza’Galoma, komako” said one of the elders. And another zealot then stood up from sitting on the ground and walked over to the elder and bowed on one knee and put his fist on the ground and his head pointed downwards saying “Ikar phrajeje’uda tofha yokan mofhon pelas Ikar hena’uda mesh kofhol asen Lo’tai’shk oza ampa rnh’phulyi dasena Ikar thiga’uda mesh phol popolia taga phol fidth u’sha hirofha ika tofha tipoman”. Then an elder entered into the room and asked what was happening and was told of the situation and then said “Igash mesh phol erg’jijn taga phol kasel’uda ampa “Fhrefhanor’ufa sofhekla’ura oza Jhehofha”, nosen; wokroser ampa fretog fidth ampa “Fhrefhanor’ufa sofhekla’ura” ziden w’sha shasa sena igash mesh phol erg’jijn taga phol kasel’uda ampa “Fhrefhanor sofhekla’ura oza Jhehofha”’. Then the elders raise from their seats and order the other members to begin the ceremony for membership and they all gathered around in the shape of a diamond and began pounding their spears on the ground in a rhythmic pattern and they all began to shout “HAE HO HA!” with the pounding of their spears and the Grandmaster who watched from afar then raised his hand in the air and said “Ikra shasa jelronjar tofha yokan mofhon” and he stood up and walked into the the center of the room and took off his armor and weapons and the young male did this too as it was custom for duels to not use weapons or to wear armor. Then the zealots began their chant again and banging their spears on the ground again and the young albino male and the grandmaster on opposite ends got into position. Their stances starting with their dominant leg moving forward and sliding to the side of their dominant arm’s location with their chest facing their opponent’s and their non-dominant hand open facing to their opponent and their dominant hand in a fist pulled back to their hip. One of the elders raised his arm to begin the duel and after almost a minute he swung his arm down diagonally and the two contestants slowly walking closer and circling each other and after some time the young male attempted to swipe at the grandmaster but the grandmaster was too fast and grabbed his wrist and pulled him closer to him and with his left palm hit the young male’s face, dropping him to the ground and the grandmaster slowly walked back to give space for the young male to get up and get back into his stance. Then after “Lo’tai’Kofhol’ura” got up again he returned to his stance and they slowly walked in circle against each other and then “Lotai’Kofhol’ura” began to attack again swinging his strikes left and right and left and right, but the grandmaster kept dodging them and he clenched his fist and gave an uppercut to “Lotai’Kofhul’ura” launching him in the air spinning and he landed on his chest. The grandmaster watched as “Lo’tai’Kofhul’ura” got on his hands and knees trying to get himself back up but was too weakened from the grandmaster’s hits. Then the grandmaster confidently walked over to “Lo’tai’Kofhul’ura” and just before he could grab his tendrils “Lotai’Kofhul’ura” quickly turned around and kicked the grandmaster in the chest knocking him down and he quickly got up and ran and got his foot onto the grandmaster’s chest pressing down hard to keep him in place. The Grandmaster tried to get his foot off of him but could not and would soon realize his arrogance had given himself an easy defeat. The zealots within the room then stopped chanting and banging their spears and then “Lotai’Kofhol’ura” took his foot off the grandmaster’s chest and the elders then stood up from their stone chairs that are engraved with the Spadakm tribal pattern and left into a different room and the grandmaster joined them. They then sat down on the ground and the elders began to speak with one another saying; “Zidozen yokan mofhon phol fhronen strojijn, mesh khman’uda tofha Jonrza sofhekla’ura dasena mesh phol nogoyn dinjeda’uda” said an elder as he glided his hand down his beard like tendrils. “Uphra Ikra nosega tofha smajijn’una oza tofha yokan mofhon, mesh kowel’uja nogoyn taga fretog” said another elder who sat across from the other. Then an elder who entered the room said “Ikra shasa jenjiki tofha yokan mofhon dasena Ikra shasa phol mesh’zhd mazkdesh, phrajeje mesh taga Ikra tomra dasena Ikra shasa stagoit taga trojen tofha yokan mofhon”. The elders then looked at the grandmaster and he nodded his head agreeing with the elder and the others also followed suit and they stood up and went away.   “Lo’tai’Kofhol’ura” was sitting, waiting for the decision of the elder zealots and after some time passed a zealot came to him and said “Yado shasa gofhoi taga tofha h’phulnya oza “Godwa’uena’Heoknan”, mesh shasa trojan yado, w’sha wenjansam yado fhefhanor’ufa sofhekla’ura” and the zealot left. “Lotai’Kofhol’ura” was proud and felt a great honor had been given to him to be a member of the Zealot order. Later at night before “Lo’tai’Kofhol’ura” slept, he saw a messenger of “The Divine Father” appear before him and he had said “Hushnafh nogoyn fejnya, Ikra komako’uda pelas tofha Krajiantar’ura phelatsn’uda yado zoraf yado shasa phol ampa gogon Genrzan oza tofha tripoman’shk, seka taga non pado oza fidoten Ikra seka’uda zafa tofha Krajiantar’ura untan tofha tazimor komako fiden tofha natorza’shk oza tofha hafhos shasa fretog zoraf zidon’shk’zhd delfhas’shk”.   passage from "The Zealot: The Dragon of the North".