When Oraiotita seduced Lothracha, she gave birth to the twin gods Helios and Mona, whom the gods placed in the sky opposite one another to prevent them from joining together and usurping all the gods.
Nothing from these days is certain, other than that the world existed. Shrouded in mystique, and subject to divine revelation, these days are the topic of pure speculation. The Black Sun existed in those days, thought to be caused by the tidally-locked moon of Tessera being in constant total eclipse of Surya.
When the Amellions became fat and lazy, the warriors of men came to ransack their palaces. The Amellions were driven into the mountains while men came to inhabit their cities, bringing about an age of turmoil and civil war. Innumerable kings and princes vied for power, with war and intrigue being as common as peace and diplomacy. This had the effect of making man-warriors the greatest in all history, equal perhaps even to the great High Beornic warriors of the Manjihad some ten thousand years earlier.
Acacius is born into poverty in the outskirts of Berytus.
With the emergence of the Acacian religions, old ideas are discarded and a new political order emerges: the Berytusian Empire.
Acacius, a Berytusian peasant, receives a revelation from the Heliand. Epoch date of the Imperion Berytusion era.
Acacius preaches fear of the Heliand among the common people.
Iban Acacias becomes Emperor and Metropolitan by the edict of Acacius, thus beginning the Berytusian Empire and Unbroken Church.
Acacius dies an old man, having conquered and converted three continents.
Paul Simon, then secretary to Iban Acacias, completes work on the Book of Simon, a collection of the sayings of the Prophet Acacius regarded as scripture by Emuna.
In his last year, Iban Acacias went mad and decided to sleep with every girl in Berytus, desperately attempting to create a blood legacy. He even exiled his adopted son Acacian. But when he sent for the wife and daughter of a blacksmith, the man was enraged, and disguised himself as a woman, pretending to he his own wife. He was taken to Iban Acacias, and stabbed him, but he did not die right away. For three days he suffered, and tried to kill himself, but failed. Then on then on the fourth morning he was bitten by a poisonous spider, and convulsed to death, foaming at the mouth. The blacksmith had been taken prisoner, but he was pardoned by Paul Simon when Iban Acacias had died. This story is recorded in the Great Codex as “Iban Acacias, who had gone mad, died stabbed by a father of the city, who had disguised himself as a woman.”
The newly elected Metropolitan Paul Simon convokes the first Theological Council of the Unbroken Church, which among other things permanently separates the religious and political rule of Berytus, pronounces the Book of Simon as infallible scripture, and anathematizes the teachings of Semelcar.
The Council of Salon is convoked by Emperor Iban III to settle the Divinity Crisis, determining that the Heliand is co-eternal with the Ancient of Days, and anathematizing the positions of the Empress Privia. "A domestic squabble which engulfed the Imperion is settled by a Theological Council."
The Midesian prophet Mon is born into the noble Asalcalacian family.
Hieronymous the Partlicist produces Arkium, the most dangerous material in existence, and demonstrates its effectiveness as a weapon in the Hell Sands Desert. The results of this are unclear, but it was apparently so significant that Metropolitan Alexios II ordered Hieronymous executed and all records of the event destroyed. Today this is known as the Arkium Purge, and even accounts of this exist only in third hand sources. Since 304 attempting to synthesize the compound has resulted in the penalty of excommunication.
Padishah Amalthea of Mides converts to Monism from Emuna, transforming Monism from a persecuted cult into a world religion.
Metropolitan Celandine the Great organizes an invasion of the Empire of Mides to usurp the apostate Padishah Amalthea and place the Emunite prince Matevosian on the throne. Though ultimately unsuccessful and bloody, the First Great Holy War united the Emunite realms under the banner of the Metropolitan, and it remains one of the longest periods of peace in Eirene other than the Peace of Acacius.
The Midesian prophet Mon is captured by the army of Metropolitan Celandine the Great and executed unceremoniously, by having his wrists slashed and bleeding to death. His body is cremated by the Emunites and his ashes scattered to the wind.
Metropolitan Celandine the Great convokes the Third Theological Council of the Unbroken Church, issuing anathemas against Monism and apostasy, and empowering the regional civil authorities to punish heresy with death. It also defined the Book of Simon, the four Synopticons, and the two Epistles of Acacian as the sole scriptures of Emuna, collectively the Canon.
Toliman, who had become the Iconium Hamartia, forms the Empire of Sin, which rules over western Eirene for two years before his death.
Triggered by Theodorian of Amalfi's use of the Ninth and Eighth Chaos Seals to defeat Toliman, some 40,000,000 people were killed in the ensuing two apocalypses. The exact details remain unknown, but the destruction was so total that it collapsed the western half of the Berytusian Empire, and led to the eventual formation of the western kingdoms.
The fourth and final Theological Council of the Unbroken Church assembles in the city of Apannina, holding intermittent sessions for thirteen years to address religious issues arising from the aftermath of the Tolimanic Apocalypses. Metropolitan Adrian II died during the first session in Apannina in 470, and the Council continued to issue orders under his name and seal even after his death. The continued sessions of the Council caused a dispute, as the presbyters of Berytus elected a sequence of Metropolitans who were not received by the Council. In 474, Pontiff Begingi (the governor of Belladocia) launched a military campaign against Apannina, and captured the city, holding the Council hostage. He forced the Council to elect him as Metropolitan, thus causing the Conciliation Crisis, which lasted from 474 until his death in 483. The results of the sessions of the Council remain relatively unknown, other than a list of 74 propositions condemned as heresy, and a document expressing support for the actions of Theodorian of Amalfi.
With the death of Metros Adrian II during the first session of the Council of Apannina, the presbyters of Berytus elect Metros Adrian III, who is not acknowledged by the western Council, which instead continues to issue edicts in the name of Adrian II. Most of the western Church accepts the Council's edicts, triggering a crisis of legitimacy. In 474 Pontiff Begingi forces the Council to elect him as Metropolitan, and in 475 Adrian III dies. Emperor Carloman directs the presybertariate of Berytus to not elect a new Metropolitan, instead declaring a sedevacante ("empty seat"). They do not accept the order and instead elect a sequence of Metropolitans unrecognized by either the Imperion or the West. In 483 Begingi dies and his son Basilios forcibly dissolves the Council of Apannina and surrenders to Emperor Carloman in the Peace of Zadak. Carloman lifts the edit of sedevacante and the presbyters elect Metros Adrian IV in 484, thus ending the crisis.
Pontiff Begingi of Belladocia launches a rebellion against the collapsing Berytusian Empire, conquering the entire Apennine Peninsula and forcing the Council of Apannina to elect him as Metropolitan in 474. He is recognized as a legitimate Metros by the Haugrkirk from 475 to 483. After his death, his son Basilios made peace with the Emperor, being granted autonomous hereditary rule over the entire peninsula.
Patriarch Alija Klemens of Crocodiliopolis is elected Metropolitan of Berytus over the objection of Emperor Chloris V, and imprisoned the same week. This marked the beginning of the bubbling Enetoi Schism.
Metropolitan Boutros II escapes from imprisonment at the hands of Chloris V with the aid of 77 Archons, and takes up residence in the Colossal Palace in Enetoi. The western Metropolitans remain resident here to the present.
Emperor Chloris V convokes a Theological Council (canonically irregularly) which pronounces excommunication against Metropolitan Boutros II and elects Ymir IV as metropolitan. The authority of this council is rejected by the Haugrkirk Emuna.
Boutros II convokes a Theological Council at Enetoi which denounces the Third Council of Berytus and excommunicates Chloris V, Ymir IV, and all who support them.
Following the rival councils of Berytus and the Eliseira, the Unbroken Church is permanently schismed between supporters of the rival metropolitans Boutros II and Ymir IV. Those supporting the Enetoi claimant are organized as the Haugrkirk Emuna, while those accepting the Third Council of Berytus become the Imperial See.
Immediately after the death of Metropolitan Boutros II, the western Church assembles again in the Palace of Eliseira, and elects Metropolitan Boutros III. Also at the Council the Republic of Enetoi submits to the temporal rule of the Metropolitan, thus establishing the Theorepublic of Enetoi. The Imperial Metros Ymir IV anathematizes the western Church again, furthering the growing separation between the Imperion and nacent-Haugrkirk.
The Elvish Haugrkirk Metropolitan Petris I is elected in 796, reigning for 113 years, the longest of any metropolitan. He reasserted orthodoxy and reunited with the Yothian Church in the Union of Abbas. The Petrine Era is widely considered the apex of the power of Eirene, and the technological and cultural achievements of the age have not been replicated since.
Metron Petris I assembles the Haugrkirk Emuna in the newly-completed Palace of Boutros, thus convoking the seventh Theological Council of the Haugrkirk. Concerned primarily with discipline, the Council produced no new dogmas or anathemas. It reaffirmed the traditional western practice of married clergy, and formally accepted the Creed of Andropolis as a valid Emuna creed.
Metropolitan Sextus VI convokes the eighth Council of the Haugrkirk, focused primarily on combating both the commonly held fear that the world would end in the year 1000, and also to counter the influence of Semelism in the far west. The Council held sessions for almost the entire year (less one day), and produced more anathemas than any other. Most notable is the Great Syllabus of Error, which lists 3,349 propositions condemned as heresy.