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Xholx

Sh-ohl-sh

Almost immediately after my feet touched the island, a woman welcomed me with a hug, as if she had long awaited my arrival. I would later learn that foreign merchants such as myself are seen as omens of good portent.
— A Rektouzk trader
  Who could be happier than those who live now within what was once mere legend to them? The Xholx have arrived at the end of a cross-generational journey, and enjoy the riches of their newfound home, Noktyoul. Their origination from the badlands of Lqet, and current isolation upon the Youti islands has allowed their culture to grow and thrive in directions often at odds with their neighbors.  

Shining Skin

The first, and most striking thing one may note upon first meeting a Xholx is their hairless skin, which appears as somewhat milky amber— the reflective, slightly transparent surface of which reflects the sunlight brilliantly. This skin is rougher, milkier, and opaque at their joints, such as the elbows, knees, and neck. Despite its appearance, however, Xholx skin feels just the same as any other commonly found on humans when touched.   This grants them through unknown means an increased resistance to alchemy. Contrasting their lower arms, Xholx possess extraordinarily thin upper arms— which appear to house little to no muscle at all. However, in truth, the structure of their humeri has several pits and grooves that house musculature, allowing them to stand up to their contemporaries. Upon their foreheads lie round diamond-like depressions, which are typically 1" deep and 1" in diameter for women, or 2" in diameter for men. On the opposite end, strong, bone-like growths on the bottoms of their feet allow them to traverse rough terrain for longer periods, with minimal injury. This brings them to stand around 5'5"-5'8".  

A Waiting Storm

Related Organizations

Naming

While many Xholx do speak Qetlec, most speak a blend of Qetlec and their own— unfortunately forgotten— language. This has led to the creation of the wildly divergent dialect known as Youtilec.   It is presumed that their naming traditions are carried from their past, given that they are entirely unlike those utilized by most Qetlec-speaking groups.   Names are tied to signs seen during a child's birth, objects, movements, sounds— all can become part of a name. Typically, three of these are used to create a portmanteau which is then used as the child's name.   Ex. The wind (youghet) blows steadily, a cat cries (tixhek) in the distance, and a bowl (xhoght) is knocked off the table— the child is named Yoheght.  

Taboos

To fabricate an omen or prophecy is a bad omen itself— one who does such a thing has terrible misfortune in store for them.   Misfortune that is fast approaching— be it be chance, or by those who catch them lying.

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Comments

Author's Notes

Feedback is very much welcome! Whether on the content, or the formatting! Please, point out typos if you spot any!


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Oct 8, 2020 18:33 by Dr Emily Vair-Turnbull

This is a really fascinating culture. I love all the little details, especially the one about letting maggots in your food eat for a bit before you do and the superstitions surrounding birth.   You're missing a capital letter at the beginning of the architecture section, just to let you know. :)

Emy x
Explore Etrea | Reading Challenge 2025
Oct 8, 2020 19:03 by Grace Gittel Lewis

Thanks for catching the typo!

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