Tellasari

In the middling years of Esha’s existence, comprising the Awakening Era and much beyond, the Eshan Tellas gathered together a host of those brothers and sisters whom united discussed the various mysteries and quirks of the world. They were known, as common memory goes, as the Tellasari. These allies were active in Voryndal foremost, for it was rich in olûndari and Eshanic interaction. Moreover, the Alor’eshan were self concerned before any others, and thus ignored any attemptes made to explore subjects in unison. Five Eshan comprised their number- Tellas, Ulhikma, Lymorges, Ifrivanus, and Atrozallus. One among possessed their own Eshanic race which served as their olûndari hands. Tellas masterd over the Tellasari, differing from the Eshanic dynasty itself; Ulhikma ruled the Wukoparu; Lymorges ruled the Yadrohel; Ifrivanus commanded the Ifirti, and Atrozallus attended to the Atrozar and their wellbeing. Each Eshan and their race was granted certain responsibilities to the others, pursuing various aspects of the olûndari experience- thoughts, knowledge, wisdom, dreams, and control.   The Tellasari conducted much work together, making discoveries and recording everything known for the benefit of later generations. Information was shared among them in a manner quite ancient to the Eshan, named Meleshar, meaning one spirit in the obscure Eshanic tongue. It was such that each one communed with each of the others through Eshanic means, so that each could hear the others without interloping.   The first stage of the Tellasari’s demise came with a place known as Persathollas. It was around the year 2000s, during a time which most discoveries were believed known. The place was a rather small dominion situated in the remote reaches of Voryndal, hidden from common sight or attention. Great profusions of Vojûn were common thereabouts, and thus our attention was immediately diverted toward it. Where did this energy originate? Who called it forth? Might it be naturally occurring at Viilfuma according to the Etayen or manufactured?   For shame, the attention of the Creator was drawn to the clamor of our discoveries. He too desired to know the purpose and origin of this strange island. Who were its people and such? He summoned our number to Koluthollas, which was a largely shunned and dire place in those year. The author was bold enough to travel there, along with Ulhikma and few other allies. We were there hosted by Jumonthes, known throughout Voryndal as greatest Judges of the Creator. He was well known and feared for his strength but received them warmly. The first inquiry unsurprisingly regarded the discovery of this Vojûnic abundance which was located in remote reaches and now the excited gossip of numerous Eshan. What caused it? Who dwelled there, if anyone? A great weight was dropped upon our shoulders. It was obvious that Ácolitus and his agents despised Nith’eshan and various anomalous things which existed beyond the prescribed order of being. Yet, we could not claim that nothing was found, for our reputation for discovery was also well known. In that moment the dynasty made a decision without deep consideration. We revealed that Persatir lived thereabouts in large numbers but said nothing about the Nith’eshan. Jumonthes appeared to accept our testimony and bid us away in the honor of Ácolitus.   The whole destruction of Persathollas is written elsewhere, and thus not here. Know that Jumonthes decided to investigate this place himself, interested in what potential these guideless Persatir might have for him. There he discovered that Nith’eshan coexisted with them, for his own abilities to sense such potent Eshanic energy were keen. We escaped punishment through claiming ignorance, but our hearts were crushed with sorrow.   It was with the greatest shame that the Tellasari were burdened with shame after Persathollas’ destruction. Great discord was sown among the survivors who observed at distance that terrible slaughter. Certain Eshan among them, Ulhikma in particular, was so laden with guilt that the decision was unilaterally made to disband the dynasty. The author denied this direction, for it was in her name and her voice chiefest above all. The division was thus driven home alike a wedge in wood. A severe minority remained thereafter that continued meeting was pointless, and the Tellasari diminished to nothing in the following decades. Only the olûndari beings of Tellas herself retained the name of Tellasari, though they were unable to make any decision against it themselves.