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Dowif's Collar

Dowif's Collar (also known as Dowif and Faftam) is an old Oba myth relating to the tradition of marriage collars.

Summary

Long ago, there was a wealthy pack leader named Faftam. In Faftam's pack was a beautiful mikwif named Dowif. Faftam wanted Dowif to be their mate and courted them accordingly. However, Faftam worried their beloved would not take their devotion seriously. Faftam was a makwer, after all, so they experienced heat cycles. A less devoted mate would go to any of their pack members during a heat cycle, but Faftam wanted to prove their loyalty.

Consequently, Faftam went to the pack's jewelry-maker. "I want to commission you," Faftam said. "Make a wedding collar out of the finest silver and silk."

"Oh? Are you truly proposing marriage?" asked the jewelry-maker. "For whom will this collar be?"

"Dowif," Faftam said their name like a prayer. "Make it as beautiful and as delicate and as a great a treasure as they."

The jewelry-maker made three parallel silver chains and sewed them into a wide band of the softest purple silk. On the outside of the fabric, the jewelry-maker arranged long, thin silver beads to look like flower petals.

When the collar was finished, the jewelry-maker called Faftam into the workshop. Faftam was so happy they nearly cried. They wanted to propose to Dowif right then and there, so they asked a pack member to bring Dowif to the workshop.

Dowif entered the workshop to find their pack leader kneeling on the dusty workshop floor, eyes lowered to the ground. Faftam held the collar in their hands, close to their chest. They lifted their head, looked into their beloved's eyes, and asked for their hand in marriage. Dowif laughed, asked Faftam to stand, and accepted Faftam's proposal.

Faftam held out the collar, and Dowif marveled at its beauty. "It's almost perfect," Dowif said.

"Almost?" Faftam nearly died on the spot.

Dowif turned to the jewelry-maker and asked, "Would you add my name and my spouse's name to the collar, so no matter where we go, everyone will know who we are and we belong to each other."

The jewelry-maker followed Dowif's instruction, and Faftam did cry this time.

Variations & Mutation

The part of the myth with the most variation is the description of the collar. Some versions say the chains are of gold or brass or bronze. Some versions change the color of the silk or do not specify it at all. Some versions change the pattern the jewelry-maker places on the collar, assuming they include that detail in the first place. Some versions leave out the description altogether, only saying the collar is beautiful and made out of expensive material.

Cultural Reception

Dowif's Collar is a major reason people in Oba cultures consider marriage collars deeply romantic even in current times. Though long-term monogamy is not as common in most Oba cultures when compared with most Human cultures, those who do choose to practice it are seen as especially romantic and devoted to each other, just like Faftam and Dowif.

In Art

Many works of art in Oba cultures, from paintings to prints to carvings, depict various moments from the myth: Faftam courting Dowif, the jewelry-maker crafting the collar, Faftam on their knees before Dowif, Dowif wearing the collar. Master jewelry-makers like to pattern at least one of their works after Dowif's collar.
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Comments

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Jul 10, 2020 12:19 by CoffeeQuills the Coffee Quaffer

Awww... this was sweet!