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Shemaz

The language of Shemaz is spoken by the majority of humans in the world of Salkur. It has two dialects: Kirden and Birren.  
 

Phonetics

The following are the sounds used in Shemaz. Bracketed sounds are IPA classifications, and any letters between slashes are how they will be anglicized. For more information on these sounds and how they're made, check out https://en.wikipedia.org/wiki/IPA_consonant_chart_with_audio and https://en.wikipedia.org/wiki/IPA_vowel_chart_with_audio.
Consonants
Bolded sounds are voiced
Bilabial
Labiodental
Alveolar
Postalveolar
Palatal
Velar

Nasal
[m]
[n]

Plosive
[p][b]
[t][d]
[k][g]

Affricate
[tʃ]/ch/

Fricative
[f]
[s][z]
[ʃ]/sh/[ʒ]/zh/
[x]/kh/[ɣ]/gh/

Approximant
[ʋ]/vw/
[j]/y/

Trill
[r]

Lateral Approximant
[l]


Vowels
Bolded sounds are unrounded
Front
Near-front
Central
Near-back
Back

Close
[i]/ii/

Near-close
[ɪ]/i/
[ʊ]/u/

Close-mid
[e]/ee/
[o]/uu/

Open-mid
[ɛ]/e/
[ɞ]/uh/
[ʌ]/a/

Open
[a]/aa/

Phonology

Syllables

Shemaz uses at most two consonants in a cluster in a syllable, or a max of CCVCC. This can be expanded to a mazimum of four consonants if two syllables with two consonants in the clusters facing each other are put together (VCC + CCV = VCCCCV). There are two exceptions to this rule: the onset consonant clusters /shmy/ and /rlvw/. The consonants in clusters can be arranged in the following heirarchy:
/y/ > /vw/ > /l/ > /m/ > /n/ > /r/ > /z, zh/ > /f, s, sh/ > /kh/ > /gh/ > /ch/ > /b, d, g/ > /p, t, k/
For any consonant cluster in a coda, a given consonant cannot be preceded by a consonant that comes later in the heirarchy, nor proceded by one that comes before it. The same applies to a consonant cluster in an onset, but with the heirarchy reversed.

Phonotactics

In addition to the general rules layed out by the sonority heirarchy above, there are some more orderings of sounds which are forbidden in Shemaz. Assume for the following that a given ordering is for an onset and applies in reverse for a coda, unless stated otherwise.
  • any consonant followed by itself or another consonant in its level of the heirarchy
  • /p/, /t/, or /k/ followed by /b/, /d/, or /g/
  • /gh/ and /kh/ after each other in either order
  • /gh/ followed by /f/, in an onset
  • /s/ followed by /z/
  • /sh/ followed by /zh/
  • /r/ followed by /n/ or /m/, in an onset
  • /y/ followed by /ch/ or /vw/, in a coda
  • Vowels

    All vowels can work as the nucleus of a syllable. As there are no diphthongs in Shemaz, if two vowels come sequentially after each other, as in the case of CV + VC, they are seperated with a glottal stop ([ʔ] or /'/). For example, /sha/ and /ez/ become /sha'ez/.

    Stress

    Shemaz uses a phonemic stress system, meaning that all words have their own stress patterns that are not automatically determined by rules.

    Morphology

    Noun Class

    All nouns in Shemaz fall into six classes. Each class represents a level of respect required to show to it. They are, in descending order, humans, animals, things that help, things that look good, things that look bad, things that hinder or hurt. Things that help are items such as clothes, food, or reliable tools. Things that look good are items that areliked but don't provide any special assistance, such as flowers or decorations. Things that look bad are items that don't necessarily harm, but detract from one's positive mood, such as big holes in the ground or broken personal items. Things that hinder or hurt are things that actively do bad for someone, like injuries or spoiled food. If one wants to show extra respect or disrespect to something, they can raise or lower their noun class. The classes are all in realized through suffixes, as demonstrated with the word /kshe'akh/, meaning object, below:

    Class
    kshe'akh

    Human
    kshe'akh
    Animal
    kshe'akhsaa
    Thing That Helps
    kshe'akhpu
    Thing That Looks Good
    kshe'akhchii
    Thing That Looks Bad
    kshe'akhluh
    Thing That Hinders or Hurts
    kshe'akhchu

    Grammatical Number

    There are five categories of number that can be encoded onto a word in Shemaz. They are single, multiple (few), multiple (many), none, and lack. Single refers to a single instance of the subject. None refers to exactly zero instances of the subject, whereas lack indicates to an absence of instance(s) of the subject that should be present. The difference between the few and many varieties of multiple is largely based on the relativity of quantities in the speaker's mind. The difference between most numbers is preffixual, with the exception of multiple (few), whose first syllable is reduplicated (placed again at the front of the word), as shown in the table below, with no root and with the example root /fuzh/, meaning tree:

    Number
    _____
    fuzh

    Single
    _____
    fuzh
    Multiple (Few)
    __________
    fuzhfuzh
    Multiple (Many)
    gluu_____
    gluufuzh
    None
    zha_____
    zhafuzh
    Lack
    ist_____
    istfuzh

    Noun Case

    Nouns may act differently in Shemaz based on what roles they are playing in a sentence. The different cases that nouns may use are elaborated upon below.
    Morphosyntactic Alignment
    The alignment of a noun refers to how it's treated in relation to its modifying verb. Shemaz uses Tripartite Alignment, which classifies the subject of an intransitive verb, the subject of a transitive verb, and the object of a transitive verb differently. An intransitive verb is one which only uses one noun, such as in the English sentence "I ran". In this case, 'I', being the subject of the intransitive verb, would be given the Intransitive Case. A transitive verb is one which uses two or more nouns, such as in the English sentence "I bought groceries". In this case, 'I' would be the subject of the transitive verb, as it is the one doing the action, thus it would be given the Ergative Case, while 'groceries' would be the object of the transitive verb, being the one that the verb is done to, and thus would be given the Accusative Case. There are no ambitransitive nouns, or nouns that can be used as both transitive and intransitive (as in the English cases of "I eat" compared to "I eat cereal") in Shemaz. For a word that might otherwise be ambitransitive, the missing object is replaced with /aalkshe'akh/ (something), /aalmzhiis/ (someone), or a similar equivalent.
    Genitive
    The Genetive Case is used to indicate that one noun is possessed by another noun. This can be comparitive to the English 's, as in the case of Bob's trumpet, except that in Shemaz, the "trumpet" would be the word receiving the Genetive Case. The noun that is the possessor gains an adjectival status, and is realized in a similar manner to adjectives, as shown in the adjective section below.
    Instrumental
    The Instrumental Case is used to indicate that the noun is being used as a tool to do an action through it. This can be demonstrated in English in the sentence "I dig a hole with a shovel". 'Shovel' here is an instrument, and in Shemaz would be given the Instrumental Case.
    Realization
    Noun cases are realized in Shemaz through various adpositions, or words that directly surround the noun to give it meaning. They are showed in the chart below.

    Case
    _____
    Example

    Intransitive
    _____ muul
    saal muul tita (I run)
    Ergative and Accusative
    (Subject) ayge (Object)
    saak ayge pmuhm pmaltii (I eat food [lit. I food eat])
    Genitive
    (Possessor) _____ vwer
    rab saal travw tii pmuhm vwer (My food)
    Instrumental
    khlii _____
    saak ayge pmuhm pmuhltir khlii zhruun (I eat food with a utensil)

    Verbs

    Verbs in Shemaz have roots made of a set of four consonants. They do not carry over grammatical number from nouns. They do, however, agree with the classes assigned to their modifying nouns and also encode person, tense, aspect, and mood.
    Class
    Verbs in Shemaz agree with noun class through infixes. These are affixes that go in the middle of the verb, between the second and fourth consonants of the roots. These infixes are a single vowel, as shown in the table below, with the root pmlt, meaning to eat.

    Class
    ____
    pmlt

    Human
    __a__
    pmalt
    Animal
    __aa__
    pmaalt
    Thing That Helps
    __uu__
    pmuult
    Thing That Looks Good
    __ii__
    pmiilt
    Thing That Looks Bad
    __uh__
    pmuhlt
    Thing That Hinders or Hurts
    __e__
    pmelt

    Person
    Grammatical Person refers to the relation of the noun committing an action to the speaker. Shemaz has three persons: first person, second person, and third person. They are encoded on a verb as suffixes, as shown once again with the verb root pmlt below.

    Person
    ____
    pmlt

    First Person
    ____ir
    pmltir
    Second Person
    ____aar
    pmltaar
    Third Person
    ____ur
    pmltur

    Tense
    Tense describes how an action occurs in relation to time. Shemaz has four tenses: past, present, near future, and far future. Tenses are marked with prefixes, as shown below.

    Tense
    ____
    pmlt

    Past
    se____
    sepmlt
    Present
    ____
    pmlt
    Near Future
    sa____
    sapmlt
    Far Future
    suu____
    suupmlt

    Aspect
    Aspect describes how an action extends over time. Shemaz has seven aspects. The Perfective Aspect describes an action as a whole (i.e. I did an action). The Stative Aspect describes an action as a state of being (i.e. I know this). The Progressive Aspect describes an ongoing event (i.e. I am doing an action). The Inceptive Aspect describes the beginning of an action (i.e. I am starting to do an action). The Terminative Aspect describes the ceasing of doing an action (i.e. I finished doing an action). The Inceptive and Terminative aspects both have Stative and Progressive versions. Aspects in Shemaz are realized with up to two infixes, the first being between the first and second consonants of the root and the second being between the third and fourth. They are realized as demonstrated below.

    Aspect
    ____
    pmlt

    Perfective
    ____
    pmlt
    Stative
    _i___
    pimlt
    Progressive
    _aa___
    paamlt
    Inceptive Stative
    _i__uh_
    pimluht
    Inceptive Progressive
    _aa__uh_
    paamluht
    Terminative Stative
    _i__e_
    pimlet
    Terminative Progressive
    _aa__e_
    paamelt

    Mood
    Mood describes how an action described relates to reality. There are four moods in Shemaz. The Indicative Mood indicates a statement of facts or beliefs (This is true, I think this). The Subjunctive Mood indicates a possibility that something is true (I think that this true). The Conditional Mood indicates that something only happens as long as a condition is met (I would do this, if this were true). The Imperative Mood is used to give a command (Do this). The Imperative mood can apply to any Person. A verb's mood in Shemaz is realized through prepositions, as shown in the chart below.

    Mood
    ____
    pmlt

    Indicative
    ____
    pmlt
    Subjunctive
    pzu ____
    pzu pmlt
    Conditional
    ghalech ____
    ghalech pmlt
    Imperative
    seelmaa ____
    seelmaa pmlt

    Infinitive
    The Infinitive form of a verb is the basic use of a verb and is without person, tense, aspect, or modality. It is seen similarly in English with a verb conjoined with the word "to" (eg. eat vs. to eat). It is realized the the postposition vwud (eg. pmlt vwud).

    Adjectives

    Any word in Shemaz can gain the property of being an adjective by being given the circumpositions rab and _ral, as such: rab _____ _ral. The blank in the second word changes based on what class the affected word belongs to, as shown in the chart below. For possessors of an object being given the genetive case, _ral becomes _ravw. There is no distinction for adjectives affecting different types of words in Shemaz, as with the adjective-adverb split present in English and many other languages.

    Class
    ____
    pmlt

    Human
    rab ____ tral
    rab pmlt tral
    Animal
    rab ____ sral
    rab pmlt sral
    Thing That Helps
    rab ____ pral
    rab pmlt pral
    Thing That Looks Good
    rab ____ chral
    rab pmlt chral
    Thing That Looks Bad
    rab ____ gral
    rab pmlt gral
    Thing That Hinders or Hurts
    rab ____ ghral
    rab pmlt ghral

    Word Order

    As noted above, Shemaz uses Subject - Object - Verb ordering in clauses. In the case of an instrumentally cased object, the instrumental noun is placed after the verb. Adjectives are placed before whatever they are describing.

    Writing System

    The written language of Shemaz is an abgad, meaning that consonants are represented by letters, while vowels take the role of punctuation around the letter. Unlike many abgads, the vowel markings in Shemaz are not optional, and must always be written. Shemaz is traditionally written with ink brushes on parchment, although later times have introduced otehr implements that can also be used to write. Shemaz is a language written from top to bottom, with the next coumn of text written to the right of the previous.

    The Alphabet

    The consonants of Shemaz are as follows: sal, vwiil, kal, zhiil, fiil, ger, tal, ral, chiir, zuhk, diir, mal, nal, yal, khiir, ghal, pipaa, shu, biil, lal, aa'ii. In order, they correspond with the sounds s, vw, k, zh, f, g, t, r, ch, z, d, m, n, y, kh, gh, p, sh, b, and l. The last latter, aa'ii, makes no sound, but rather is a placeholder for vowel punctuation when a word requires vowels that can't be joined with consonants. The vowels of Shemaz are written along the middle line of the characters, inside whichever character they are joining. A joined letter says its vowel first, then whatever consonant sound it makes. The different vowel markings are the aayl (aa), the bi'i (i), the een (ee), the uhchii (uh), the ezh (e), the uku (u), the am (a), the iigh (ii), and the uuluu (uu).

    The consonants of Shemaz

    The vowels of Shemaz

    Uppercase

    To show special honor to a word, any number of the letters, typically starting from the beginning and continuing in as far as desired, may be written with Uppercase. This is a process that simply involves moving the orginal letter higher and replicating it upside down underneath its original form. Below is shown the letter sal, in uppercase to the left, and not in uppercase to the right.

    Numbers

    Numbers in Shemaz are split into bases of five with subbases of 2. This means that counting up from zero would go as follows: 0, 1, 1', 2, 2', 3, 3', 4, 4', 5, 5', where every number has a lower and higher form, up to 5' which becomes the next numeral place for the next set (=10). Numbers are written just as letters, going top to bottom and then left to right, with the first number being the smallest place and then later numbers being of higher places. All numbers are written onto the base number glyph, which alone would be zero, as shown in the top right in the diagram to the right. The lower form of every number is curved towards the opening, and the higher form is curved away. To make a number negative, a second stroke is affixed to the left side of the glyph opening. To the right are the numbers of Shemaz, in order, 1, 1', 2, 2', 3, 3', 4, 4', 5, 0, -1.
    Cardinal Numbers
    Numbers as themselves are treated as nouns and called cardinal numbers. Below are the cardinal number names in Shemaz.
    English Analog
    Shemaz Number
    Name
    -1
    -1
    chutzuh
    0
    0
    khaa
    1
    1
    tzuh
    2
    1'
    tzii
    3
    2
    zhuhm
    4
    2'
    zhiim
    5
    3
    chuhl
    6
    3'
    chiil
    7
    4
    kruhn
    8
    4'
    kriin
    9
    5
    fluhn
    10
    10
    fliin
    11
    11
    tzuh fliin
    100
    100
    fliinsaatzuh
    10000
    10000
    fliinsaatzii
    100000000
    100000000
    fliinsaazhuhm

    Higher numbers continue as such, with a higher level being increased at the square of the previous, and being assigned the name of fliinsaa, followed by the number of its higher level.
    Quantitative Numbers
    Quantitative numbers are used as adjectives, and show how many of an object there are they are surrounded by the typical rab ____ _ral of adjectives, with the _ral taking the class of the word it is describing (eg. rab chuhl tral fuzhfuzh - three trees).
    Ordinal Numbers
    An ordinal number represents something as being the given instance in a sequence. In English, this is the transformation of a number like "five" to the term "fifth". They act similarly to quantitative numbers except that they given the word klaag after the _ral (eg. rab chuhl tral klaag fuzhfuzh - the third of a small multiple amount of trees).

    Artistic Type

    While all letters so far have been discussed in standard type, there also exists an artistic type for more creative pieces of writing. It involves three factors: the base, which is any letters being incorporated; the color; and the shape. The letters can be anything, but are usually a description or commentary on what they're depicting. The shape is a warping of the lines of the letters, while still making them identifyable, into the form of something else. Color is used to help the illustration.

    Birren Dialect

    While all rules so far have been of the more common Kirden dialect of Shemaz, there are some changes made in the dialect spoken by the Birren people.

    Phonetics

  • [ʒ] becomes the voiced postalveolar fricative [dʒ]
  • [ɛ] becomes the mid front unrounded vowel [e̞]
  • [ɞ] becomes the mid central vowel [ə]
  • [a] becomes the open central unrounded vowel [ä]
  • Morphology

  • The noun class Thing That Helps is replaced with Thing That is Useful.
  • The noun class Thing That Looks Bad is replaced with Thing That is Wasteful.
  • The Past tense is split into a Recent Past and Far Past tense. They are realized as se____ and suh____ (eg. sepmlt and suhpmlt), respectively.
  • The Iterative Aspect is added, indicating that an action is repeated, often connoting an improvement or change attempted in successive instances. It is realized as _ee___ (eg. peemlt).
  • The Hypothetical Mood is added, which indicates that something might happen (I coulddo this / have done this. It is realized through the preposition rore (eg. rore pmlt).
  • All images created by Flyerstitch

    Dictionary

    28 Words.
    Common Phrases
    rab laar tral klamuhn vwer - May your morning be good shaa'iish - Greetings rab rab laar tral salk vwer tral ekur - May you be respected for your life (often end of conversation)

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