Mandate of Heaven
The political and philosophical ideals legitimizing dynastic regime changes during the time of the Ancient Jiao empires are encapsulated by this term. Heaven (天, Tian) – embodying the natural order and will of the universe – bestows the mandate on a just ruler of the Mythic Land of Jiao, the "Chosen of Heaven". The overthrow of a ruler indicated their unworthiness and loss of the mandate. Natural disasters such as famine and flood were seen as divine retributions, signs of Heaven's displeasure with the ruler, often leading to revolts as people perceived these calamities as indications that the Mandate of Heaven had been withdrawn.
Good and just rulers were distinguished by large unified territories and the impressive defeat of violent monster incursions. Revolts or rebellions by the masses signaled divine retribution against rulers who had lost the mandate.
Though the philosophy has not been entirely abandoned, its influence has diminished. For the first time in over 1000 years, King of Jiaohai Lang Wen claims to possess the Mandate of Heaven and the right to unite the kingdoms of the Jiao Alliance under his rule. To bolster this claim, he is said to have captured and killed a Fuzhu.
History
The Jiao (people) are of supreme importance; the shrines of the gods of each realm come next; last comes the ruler. That is why one who gains the confidence of the multitudinous Jiao will be Emperor... When a feudal lord endangers the altars of the gods of the universe, he should be replaced. When the sacrificial animals are sleek, the offerings are clean and the sacrifices are observed at due times, and yet floods and droughts come as a gift of Tian, then the altars and gods should,too, be replaced. — MèngzǐIn the year 921 of the Celestial Calendar, in the 10th Month, Dancing Phoenix went with an entourage of warriors to the mountains outside of Jiaohai. At the peak, Taiyi Zhenren performed a divine ritual to lead the spirits from their bodies to The Golden Tower of Heaven, where they asked Yu Huang, the Jade God himself, for the Mandate of Heaven. He was promised the Mandate if he could lead the Dragon Generals against Lang Wen, and crown himself Emperor.
Participants
Many of the dynastic ruling families in during the time of the Ancient Jiao relied on the philosophy of the Mandate of Heaven to legitimize their claim to rulership. One of the key roles in this tradition is the rebellion of the people against unfit rulers; when a new hopeful ruler tries to take the empire or kingdom, they will attempt to use the Mandate of Heaven to rally the common folk against the incumbent emperors.
Outside of the Mythic Land of Jiao, these legendary dragons are called Imperial Dragons, a reference to their association with the lost empires of the Ancient Jiao.
The Other Mandate of Heaven
Dragons who have their names written in the Scroll of Heavenly Coronation by the Jade God Yu Huang are elevated above the status of even the most ancient and powerful of dragons, given celestial power to affect the balance of the cosmos. These Dragons are called Dragon Gods or Dragon Kings. This ascension to godhood is called "receiving the Mandate of Heaven" by the Dragons who earn this honor.Outside of the Mythic Land of Jiao, these legendary dragons are called Imperial Dragons, a reference to their association with the lost empires of the Ancient Jiao.
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