Jizu

Jizō (also known as Jizu in some variations) is a beloved figure in East Asian Buddhism, particularly in Japan, where he is venerated as the protector of travelers, children, and especially deceased children and unborn souls. He is known as Kṣitigarbha in Sanskrit, which means "Earth Womb" or "Earth Store." Jizō is considered a bodhisattva, a being who has attained enlightenment but chooses to remain in the cycle of rebirth (samsara) to help others achieve liberation. Jizō’s origin comes from the larger Buddhist tradition, specifically from the Mahāyāna branch, which emphasizes the bodhisattva ideal of compassion and selfless service. As Kṣitigarbha, Jizō vowed to remain in the earthly realms to assist all beings trapped in suffering, especially those in hell, until the arrival of the future Buddha, Maitreya. This vow is seen as a powerful act of compassion, as he refuses to attain Buddhahood himself until every soul is liberated from suffering.   In Japan, Jizō is often associated with protecting the souls of children who died prematurely, especially stillborn infants and those who passed before their parents. In traditional beliefs, these children are considered unable to cross the river into the afterlife because they have not lived long enough to accumulate good deeds. Jizō, however, intervenes, helping them cross safely by hiding them in the sleeves of his robe and offering them comfort and guidance. Jizō is the embodiment of compassion and mercy. He is known for his unwavering kindness, gentle demeanor, and deep commitment to alleviating the suffering of all beings, especially those in hell or who have experienced tragic fates. His personality reflects patience and infinite compassion, as he stays behind to guide and protect souls, taking on the role of a savior for those unable to help themselves.   Jizō is particularly sympathetic toward children, the sick, travelers, and souls enduring karmic suffering. His gentleness makes him approachable, and he is seen as a comforting figure who offers solace in times of grief or hardship. In many ways, Jizō is seen as a parental figure, always looking after those in need, particularly in times of transition or danger.   Jizō is typically depicted in simple monk's robes, carrying symbols that highlight his protective and guiding nature:

• Shakujo (staff): Jizō holds a staff with six rings, representing the six realms of existence (hell, hungry ghosts, animals, humans, asuras, and heavenly beings). The staff is also used to frighten away demons and open the gates of hell to liberate suffering souls.
• Wish-granting jewel (Cintamani): In his other hand, Jizō often holds a glowing jewel, symbolizing his ability to grant the wishes and prayers of those in need, especially regarding salvation and relief from suffering.
• Red bibs and caps: Statues of Jizō are often adorned with red bibs and caps. These garments are placed by grieving parents or those who have lost loved ones, symbolizing prayers for protection and the wish for Jizō to care for their deceased children in the afterlife.

  Worship of Jizō is widespread, particularly in Japan, where he is one of the most venerated deities. His statues can be found along roadsides, in cemeteries, and in Buddhist temples. The rituals associated with Jizō typically focus on protection, healing, and offering comfort to the souls of the deceased.   Mizuko Kuyo: One of the most prominent rituals associated with Jizō is the Mizuko Kuyo, a memorial service for children who have passed away, especially those who died before birth (miscarriages, stillbirths, or abortions). This ritual is a way for parents to pray for the soul of their lost child and to ask Jizō to guide and protect them in the afterlife.   Offerings: People often place offerings of food, toys, and flowers in front of Jizō statues, particularly for the protection of children or safe travels. Red bibs and caps are also commonly seen as offerings, meant to clothe and protect the souls of children.   Prayers for safe travels: As the protector of travelers, Jizō is often invoked before long journeys. Travelers may stop at Jizō statues along roads to offer prayers for safety and guidance.   Though Jizō is honored year-round, there are specific dates associated with his veneration:   Jizō Bon (地蔵盆): This festival, typically held in August, is a major celebration of Jizō in Japan. It is especially important for families who have lost children. During the festival, families and communities gather to honor Jizō, decorate his statues with flowers, bibs, and caps, and offer prayers for the protection of children and the souls of the deceased.   Monthly Observances: In some temples, the 24th of each month is dedicated to Jizō, with rituals and prayers offered in his honor. People visit Jizō temples or shrines on this day to seek his blessings.   Jizō’s worship takes many forms, from personal prayers to large-scale community rituals. People pray to Jizō for a variety of reasons, including:  

• Protection of children: Parents and caregivers often pray to Jizō for the health, safety, and well-being of their children.
• Safe travels: As the guardian of travelers, Jizō is invoked for safe passage on long journeys, both physical and spiritual.
• Guidance in the afterlife: Those grieving the loss of loved ones, particularly children, offer prayers to Jizō to guide their souls through the afterlife, protecting them from suffering.
• Relief from suffering: Many people pray to Jizō for relief from suffering, whether physical, emotional, or karmic.