Púlö-Ïlýrhonid

The Púlö-Ïlýrhonid, or the Ïlýrhonidian Question, was a phenomenon present in the early emigration communities of 25032 - 25020 AYM. Being the first to venture outside the Ïlýrhonid Tribe and form settlements of their own, they each had to decide whether to adhere to the traditions and customs of the Ïlýrhonid Tribe (a cultural style known as Ëvoðo-Reïlýrhonid) or disavow them to create their own distinct styles (called Ëvoðro-Ýmïlýrhonid). Although all emigrations had to grapple with this question in own shape or another, the Púlö-Ïlýrhonid dilemma is most often synonymous with the Hýyo-Wýðúr, as it was a major factor in determining the cultural stances and values of these cities.

Background

The Púlö-Ïlýrhonid has its roots in the Ýmïlýrhonid Movement, which was a popular sentiment among much of the Ïlýrhonid Tribe during the Ýmor-Šapariž period (25100 - 25032 AYM) and stemmed from political inability to deal with environmental and societal issues that permeated the tribe during this period. In particular, the rise of the family-specific Žötó-Žimiara seemed to shift the focus from the tribal leaders (the Hyvamto-Rhïlýrhonid and the Alaghúl-Garhifiŋ) to the family leaders (the Hyvamto-Žö-Ýšïb) as the most effective way to govern.

By the time of the Heta-Ýmor-Vëtam in 25032 AYM, the main factors holding the fragmented Ïlýrhonid Tribe together were the following:

• A religious doctrine (the Kavamïŋ-Ïlýrhonid) that asserted the hostility of the outside world through the Zar-Isyer-Akwor
• A series of legal restrictions placing any and all means of venturing outside punishable by death
• The tribe's sheer lack of truthful information about what the outside world was like

The main role of the Yarpalïŋ-Ýmïlýrhonid (the Expeditions out of the Ïlýrhonid Tribe) was thusly the breaking down of these barriers and thus the death of Ïlýrhonidian isolationism in favor of a vested economic and political interest in establishing outside settlements.