Senna
Senna was a minor goddess in the Thauzunian Orthodoxy, associated with dreams, unconscious thought, and mental residue. In pre-Fall belief, Senna was not considered a source of prophecy or divine messaging. Dreams under her domain were viewed as byproducts of memory, stress, and unresolved thought rather than supernatural communication.
Orthodox doctrine treated dreams as informational noise rather than guidance. Senna governed the mind’s internal processes when conscious control lapsed. Dreams were believed to reflect past experience, emotional imbalance, or cognitive overload, not divine instruction. As such, dream interpretation was limited and discouraged beyond general psychological relevance.
Senna was associated with rest, mental recovery, and cognitive stability. Pre-Fall teachings emphasized the necessity of sleep and mental disengagement for effective function. Dreams were tolerated as natural processes but were not elevated to spiritual significance. Excessive attention to dreams was considered a distraction from responsibility and rational decision-making.
No knowledge of Senna survives into the post-Fall era. There are no remaining references to her name, role, or conceptual framework in modern Vey’Zari society. The Thauzunian Orthodoxy itself is unknown, and with its disappearance, all formal understanding of Senna vanished. She is not remembered, reinterpreted, or symbolically preserved, leaving no trace beyond speculative reconstruction of pre-Fall religious structure.
Orthodox doctrine treated dreams as informational noise rather than guidance. Senna governed the mind’s internal processes when conscious control lapsed. Dreams were believed to reflect past experience, emotional imbalance, or cognitive overload, not divine instruction. As such, dream interpretation was limited and discouraged beyond general psychological relevance.
Senna was associated with rest, mental recovery, and cognitive stability. Pre-Fall teachings emphasized the necessity of sleep and mental disengagement for effective function. Dreams were tolerated as natural processes but were not elevated to spiritual significance. Excessive attention to dreams was considered a distraction from responsibility and rational decision-making.
No knowledge of Senna survives into the post-Fall era. There are no remaining references to her name, role, or conceptual framework in modern Vey’Zari society. The Thauzunian Orthodoxy itself is unknown, and with its disappearance, all formal understanding of Senna vanished. She is not remembered, reinterpreted, or symbolically preserved, leaving no trace beyond speculative reconstruction of pre-Fall religious structure.
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