Bedouin

Arabic dialects

• Bedawi
• Hassāniyya
• Bedouin Hejazi
• Bedouin Najdi
• Omani

A widely quoted Bedouin apothegm is "I am against my brother, my brother and I are against my cousin, my cousin and I are against the stranger" sometimes quoted as "I and my brother are against my cousin, I and my cousin are against the stranger." This saying signifies a hierarchy of loyalties based on the proximity of some person to oneself, beginning with the self, and proceeding through the nuclear family as defined by male kinship, and then, in principle at least, to an entire genetic or linguistic group (which is perceived as akin to kinship in the Middle East and North Africa generally). Disputes are settled, interests are pursued, and justice and order are dispensed and maintained by means of this framework, organized according to an ethic of self-help and collective responsibility. The individual family unit (known as a tent or "gio" bayt) typically consisted traditionally of three or four adults (a married couple plus siblings or parents) and any number of children.   When resources were plentiful, several tents would travel together as a goum. While these groups were sometimes linked by patriarchal lineage, others were just as likely linked by marriage alliances (new wives were especially likely to have close male relatives join them). Sometimes, the association was based on acquaintance and familiarity, or even no clearly defined relation except for simple shared membership within a tribe.   The next scale of interaction within groups was the ibn ʿamm (cousin, or literally "son of an uncle") or descent group, commonly of three to five generations. These were often linked to goums, but where a goum would generally consist of people all with the same herd type, descent groups were frequently split up over several economic activities, thus allowing a degree of 'risk management'; should one group of members of a descent group suffer economically, the other members of the descent group would be able to support them. Whilst the phrase "descent group" suggests purely a lineage-based arrangement, in reality these groups were fluid and adapted their genealogies to take in new members.   The largest scale of tribal interactions is the tribe as a whole, led by a Sheikh (Arabic: شيخ‎ šayḫ, literally, "old man"), though the title refers to leaders in varying contexts. The tribe often claims descent from one common ancestor—as mentioned above. The tribal level is the level that mediated between the Bedouin and the outside governments and organizations. Distinct structure of the Bedouin society leads to long-lasting rivalries between different clans.   Bedouin traditionally had strong honor codes, and traditional systems of justice dispensation in Bedouin society typically revolved around such codes. The bisha'a, or ordeal by fire, is a well-known Bedouin practice of lie detection. See also: Honor codes of the Bedouin, Bedouin systems of justice.

Ird

Ird is the Bedouin honor code for women. A woman is born with her ird intact, but sexual transgression can take her ird away. It is different from virginity, as it is emotional and conceptual. Once lost, ird cannot be regained.  

Sharaf

Sharaf is the general Bedouin honor code for men. It can be acquired, augmented, lost, and regained. Sharaf involves protection of the ird of the women of the family, protection of property, and maintenance of the honor of the tribe and protection of the village (if the tribe has settled).  

Diyafa

Diyafa (hospitality) is a virtue closely linked to sharaf. If required, even an enemy must be given shelter and fed for some days. Poverty does not exempt one from one's duties in this regard. Generosity is a related virtue, and in many Bedouin societies, gifts must be offered and cannot be declined. The destitute are looked after by the community, and tithing is mandatory in many Bedouin societies.  

Hamasa

Hamasa (courage/bravery) is also closely linked to sharaf. Bravery indicates the willingness to defend one's tribe for the purpose of aṣabīya (tribal solidarity and balance). It is closely related to muruwa (manliness). It usually entails the ability to withstand pain, including (male) circumcision.  

Justice

Bedouin justice is dispensed based on the honor codes of the Bedouin—sharaf for men and ird for women. Bedouin customs relating to preservation of honor, along with those relating to hospitality and bravery, date to pre-Islamic times.Decisions are taken by tribe elders. Bedouins, as nomads, do not have the concept of incarceration. Petty crimes, and some major ones, are typically settled by fines, and grievous crimes by corporal or capital punishment. Bedouin tribes are typically held responsible for the action of their members; if the accused fails to pay a fine, the accused's tribe is expected to pay and becomes obligated to the tribe.  

Trial by ordeal

Trial by ordeal is used by the Bedouin to decide on the gravest of crimes. Authorities to hold such trials and judge them are granted to few, and that too on a hereditary basis. The most well-known of the trials by ordeal is the bisha'a. It is a protocol for lie detection, and is enacted only in the harshest of civil or criminal violations, such as in a case of a blood feud, usually in the absence of witnesses. It entails the accused to lick a hot metal spoon and subsequently rinse the mouth with water. If the tongue shows signs of a burn or a scar the accused is taken to be guilty of lying.  

Blood feud protocols

Protocols regarding blood feuds often override court decisions, and may vary from tribe to tribe. Punishment for murder is usually harsher than punishment meted out to acts of disturbing the tribal solidarity. The punishment for murder is usually capital punishment, but in some tribes a blood vengeance fee may be exacted instead. The general governing principle is that of Dum butlab dum ("blood begets blood"). In many tribes, the first five levels of male cousins (Khamsa) are obligated to seek out and kill the murderer. If not found, another male member of the murderer's tribe would have to die in the retaliatory killing.

Oral poetry

Oral poetry was the most popular art form among Bedouins. Having a poet in one's tribe was highly regarded in society. In addition to serving as a form of art, poetry was used as a means of conveying information and social control.

Herding

Livestock and herding, principally of goats, sheep and dromedary camels comprised the traditional livelihoods of Bedouins. These were used for meat, dairy products, and wool. Most of the staple foods that made up the Bedouins' diet were dairy products. Camels, in particular, had numerous cultural and functional uses. Having been regarded as a "gift from God", they were the main food source and method of transportation for many Bedouins. In addition to their extraordinary milking potentials under harsh desert conditions, their meat was occasionally consumed by Bedouins. As a cultural tradition, camel races were organized during celebratory occasions, such as weddings or religious festivals.  

Raiding or ghazw

The well-regulated traditional habit of Bedouin tribes of raiding other tribes, caravans, or settlements is known in Arabic as ghazw. Ghazw was a form of limited warfare verging on brigandage that avoided head-on confrontations and instead emphasized raiding and looting, usually of livestock. The Umayyad-period Bedouin poet al-Kutami wrote the oft-quoted verses: "Our business is to make raids on the enemy, on our neighbor and our own brother, in the event we find none to raid but a brother."

Tarabin Bedouin

Also known as Al-Tirabin (Arabic: الترابين‎), were the most important Bedouin tribe in the Sinai Peninsula during the 19th century, and the largest inside Negev. Today this tribe resides in the Sinai Peninsula but also in Cairo, Ismailia, Giza, Al Sharqia and Suez, Israel (Negev), Jordan, Saudi Arabia and the Gaza strip.

Muzziena

Bedouin Tribe originally from Saudi Arabia, now live between Saudi Arabia, Jordan, Palestine and Sinai. This tribal group occupies most of South Sinai and represents the largest group of Bedouin People in Sinai.